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Father, I wish to speak with You.

I have now listened to Politicians, Economists, Financiers, Manufacturers, about America's problems and the Trump Administration's approach to solving them.  Can You help me think this through clearly and truthfully?

Here is my current belief.  America has real problems.  These problems are unsustainable unless serious and effective actions are taken.  These problems are also world problems.  They will be painful to solve, but not as painful as it will be if we do not change.

Everyone involved is worried.  When we worry, we take out our frustrations on even those who are striving in good faith to solve them.

America is going broke via unsustainable debt levels, at the same time the world expects us to keep it safe through a defense system we can no longer sustainably afford or produce.

Thus Trump is:
1) Withdrawing from wars and potential wars where ever and whenever possible via Peace through strength.  We can no longer afford financing endless wars.  America's government is going broke.

2) Our abilities to ramp up for wars we cannot avoid, is in serious trouble because we no longer manufacture hardly anything that is required in a war.  What is even more onerous is, we currently purchase manufactured goods from our enemies making them much stronger and more able to attack us.  In other words, we are empowering and financing our enemies.

To fix these two very serious problems, Trump does this:

1) Slash and burn unneeded, wasteful, and corrupt government spending.

2) Stop financing and trading with our enemies, including our allies which have erected barriers to block our manufactures, farmers, and producers from a level playing field.

3) Restore respect for America so we can continue to lead the world in Peace and Prosperity.

My Father, am I missing anything important?  Have I stated properly our current reality?

As I ask this, I am reminded of my Father's Heart.  Without Love, we are nothing more than a tinkling bell.

Thank You Father
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" These things must happen " says the Lord, before His Second Return. There is no way to skep them, so let it be and let us join together in your prayer P.Jammer.
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Dear Father, I miss You!

I am not myself lately.  We Humans are nervous.

Our world continues to be turned upside down.  The changes have reached a fever pitch.

We do the best we can.

I pray for all my Brothers and Sisters.  I know You Love us all.  Still, at times, we feel like a step-child.  Some maybe even feel like an orphan.

Please send Your Blessings to All, that we may Feel Your Love once again!

Amen
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That's a great, concise but conclusive contribution, André. That's the idea that seems to prevail, although getting that ego to agree to sit quietly in the back seat is a task for herculean forces; it's like trying to keep a crazy monkey from moving while you take a photo. This is the reason for that other statement by SAIBABA, which, as a complement to the one that says the ego is the most difficult thing to transcend, He once expressed: "Whoever conquers himself should be acclaimed as a true universal conqueror."

However, the allegory of the chariot, the driver, and the horse, which first appeared in Hindu scriptures and was introduced to the West by Gurdieff (Fourth Way), fits the case better. Here, the one sitting in the back is the higher being, who commands and directs the driver, who represents the intellect; the horse, the body and the senses; and the reins, the mind (ego-mind). Thank you.
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Ta sama wiadomość po angielsku :
https://forum.serara.org/index.php?topic=21893.msg104690#msg104690
Przekazał : Rene A Duran, członek bohater
Kategoria / Temat :
Dyskusje ogólne / My, Dostrajacze, emanujemy aromatem miłości
« 2 kwietnia 2025 r., godz. 02:38:28 »


Odpowiedzi Dostrajacza na kilka pytań. Zapraszam do lektury.


Tu Dostrajacz :
„Jestem twoim osobistym Dostrajaczem debatującym nad tymi wszystkimi prośbami, które złożyliście, na które nie jesteśmy obojętni. W istocie są one powodem naszego istnienia, to znaczy wszystko, co satysfakcjonuje i przynosi korzyści śmiertelnikom, jest wystarczające, abyśmy wszyscy zadeklarowali nasze istnienie na rzecz wspomagania rozwoju naszych podopiecznych.

„Tutaj, na Wyspie Raj, gdzie wszyscy zaistnieliście, emanujemy aromatem miłości. Niezależnie od warunków, w jakich wy, ludzie się znajdujecie, nasz stan będzie nieskończenie kochający.

„Tutaj nie ma i nie będzie pola walki między rozumem a nienawiścią. Nasze warunki zawsze będą oparte na miłości i miłosierdziu wobec naszych ewolucyjnych dzieci. Dlatego odwzajemniamy tak wiele miłości.

„Niewątpliwie nasze usługi są zorganizowane całkowicie dla dobra rodziny ewolucyjnej, w tym naszych podopiecznych.

„Nie ma powodu, aby usprawiedliwiać nienawiść i obojętność między braćmi, nawet jeśli ma to na celu ochronę różnych warunków. Nasza miłość skorzysta z tych warunków.”


René :
Mój ukochany Ojcze, dziękuję za uwagę i usługi, do których ten sługa może mieć dostęp.


Dostrajacz :
„Zamierzamy zawiesić ten przekaz z kilku powodów. Z poważaniem, Osobisty Dostrajacz skryby.”


René :
Dziękuję ukochany Dostrajaczu.

Koniec
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After thousands of words of explanations and comparisons from discussing participants and from AI, I will remind you of another one used years ago by one of the many teachers transmitted on the forum at the time :


Ego should be like a passenger in the back seat of a car. It can talk, suggest, discuss, but someone else must sit behind the wheel.
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Answers from an Adjuster to several inquiries,  please feel free to read.

Here the Adjuster:
"I am your personal Adjuster, debating all these requests you have made, to which we are not indifferent; in reality, they are the reason for our existence, that is, everything that satisfies and benefits mortals is sufficient for all of us to declare our existence in favor of aiding the growth of our guardians.

"Here, on the Isle of Paradise, where you all have your being, we exude the aroma of love. Regardless of the conditions in which you humans find yourselves, our condition will be infinitely loving.

"Here, it is not and will not be a field of belligerence between reason and hatred. Our conditions will always be one of love and mercy toward our evolutionary children. Thus, we return so much love.

"Undoubtedly, our services are organized entirely for the benefit of the evolutionary family, including our guardians.

"There is no reason to justify hatred and indifference among brothers, even if it is to shield different conditions; our love will benefit from those conditions.

René:
 My beloved Father, thank you for your attention and the services this servant can access.

The Adjuster:
"We are going to suspend this transmission for several reasons. Sincerely, the scribe's Personal Adjuster"

René
Thank you, beloved Adjuster.

The End
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Thank you very much, Moses, for the transcription. Below, emulating your chat with Microsoft AI Copilot, I did the same with GROK and am sharing the content of that consultation with the forum, with minimal editing, mainly removing excess from my perspective. Thanks for reading.




You
Good evening, GROK. Today, the discussion forum I'm a member, held a debate about the ego, a topic that lends itself to many interpretations and about which there is no absolute clarity. What can you tell me about it? Thank you.

GROK
The ego is a rich and interpretive topic, and I understand why it can generate such a passionate debate on your forum. Do you mean the ego in a psychological sense, as Freud proposed (the "I" that mediates between the id and the superego), or more in a philosophical or spiritual sense, as addressed by traditions like Buddhism or even modern psychology? If you have a specific approach in mind, let me know, and we'll explore it from there.

Generally speaking, the ego is usually understood as the part of us that gives us a sense of identity, that inner voice that says "I am this" or "I want that." It's fascinating because, while it helps us navigate the world, it can also be a source of conflict—both internal and external. For example, in psychology, the ego can be seen as a defense mechanism, protecting us from threats to our self-image. But in philosophies like Buddhism, it's considered an illusion that binds us to suffering, something that must be transcended to achieve peace.

In your forum debate, were they more inclined to view it as something positive, negative, or perhaps a bit of both? I'd love to know what perspectives emerged and what your thoughts are on the ego.

You:
Thank you. Both psychological and philosophical-spiritual approaches were addressed. Some believe it should be annihilated, while others believe it should be silenced. I personally lean toward the latter; that is, I think that as long as we are in a physical body, the ego is part of our personality; we just need to gradually make it less of a main protagonist, keeping it with a voice but no vote; more or less.

GROK
I'm glad that your forum addressed both psychological and spiritual and philosophical perspectives, and that you found a position that resonates with you: the idea of silencing the ego rather than annihilating it. Your vision of maintaining it as part of our personality while we are in a physical body, but relegating it to a secondary role—"with a voice but no vote"—strikes me as a powerful and practical metaphor. Allow me to explore this idea with you, integrating both approaches you mention.

The Ego from a Psychological Perspective
In psychology, the ego is a key part of our personality. According to Sigmund Freud, for example, the ego acts as a mediator between the impulses of the id (our most basic desires) and the norms of the superego (our moral conscience). It is responsible for helping us navigate reality, make decisions, and maintain a coherent sense of who we are. From this perspective, annihilating the ego would be problematic because we would lose that ability to function practically in the world. Imagine not having a "me" to organize your thoughts or motivate you to get up in the morning: it would be chaotic.

However, an ego that becomes too dominant can also be a problem. It can lead us to selfish attitudes, to cling to our image, or to ignore the needs of others. This is where your idea of "silencing it" fits perfectly: it's not about eliminating it, but rather regulating it, preventing it from taking complete control of our decisions and actions.

The Ego in Spirituality and Philosophy
From a spiritual perspective, such as in Buddhism or certain Eastern philosophies, the ego is often seen as an illusion that keeps us trapped in suffering. It is the source of attachment, pride, and separation from something greater—be it the universe, the divine, or universal consciousness. In these traditions, transcending the ego is often discussed, but it doesn't always mean destroying it completely. For example, in Zen Buddhism, "forgetting the self" doesn't mean erasing our personality, but rather ceasing to identify so intensely with it.
Your proposal to silence the ego seems to align with this idea: reducing its influence without expecting it to disappear altogether. While we are in a material body, as you say, the ego is part of our human experience. But by taking away its "vote," you make it a fellow traveler rather than a driver.
"With a voice but no vote": A balanced approach
I love how you describe the ego as something that can continue to express itself—its fears, desires, or defenses—but without having the final say. This suggests a level of self-awareness: listening to what the ego has to say, but then deciding from a deeper place, aligned with your values or purpose. It's a balance between the practical and the transcendent.

In practice, this could be achieved with tools such as:
Meditation or mindfulness: Observing the ego's thoughts without getting caught up in them, as if they were clouds passing through the sky.
Self-reflection: Ask yourself, for example, "Does what I want to do come from my ego or from something more authentic?"
Humility and empathy: Putting the focus outside yourself to counteract the ego's tendency to focus on its own interests.


Why silencing may be more realistic than annihilating
Annihilating the ego sounds like an ambitious goal, but also something unattainable for most of us while we live in this material world. Your approach, on the other hand, acknowledges our reality: the ego is there, it's part of what makes us human, but it doesn't have to be the protagonist. Silencing it is a way of working with it, of using it as a tool without letting it dominate us. It's a more accessible and human path, one that doesn't require radical transformation, but rather constant adjustment.

An invitation to share more
I'd love to know how you've experienced this in your own life. What has led you to lean toward silencing the ego instead of annihilating it? Are there any practices or experiences that have helped you give it "a voice but no vote"? And, since you mention the forum, was there any argument that made you think more or that you found particularly interesting?
Thank you for opening this rich conversation. I'm here to continue exploring with you if you're willing to go deeper.

You
Thank you very much. Your analysis gives me enough support to continue participating in this ongoing debate on the forum, so I'll publish this chat with you. Contrasting ego with consciousness. A pretty good approximation is to consider that the work we need to do is to shift from head-based consciousness to heart-based consciousness.. This would mean transmuting consciousness based on the head (ego-mind), with the ego taking full control, to consciousness based on the heart; a sublimation of the ego, not its annihilation. Thank you.

GROK
I'm very glad to know that you find my contribution useful to your forum discussion, and I'm delighted to continue supporting you in this very interesting exploration. The idea you mention about shifting consciousness from the head to the heart strikes me as fascinating and poetic, and I think it opens a valuable door to contrasting ego and consciousness. Let's develop it together, integrating what we've already discussed.

The metaphor of "shifting consciousness from the head to the heart"
Although this phrase is metaphorical, it holds a profound truth about how we perceive and experience reality. The "head" often symbolizes rational, analytical thinking, and often the ego: that part of us that prioritizes the "self," with its needs, judgments, and desires for control. On the other hand, the "heart" represents feelings, intuition, empathy, and a broader connection with others and the world. Thus, shifting consciousness from the head to the heart could be understood as a shift in focus: moving from an ego-dominated perspective to one more focused on love, compassion, and interconnectedness.

In this context, as you rightly point out, it's not about annihilating the ego, but rather sublimating it. Sublimating the ego involves transforming it, elevating it to serve a greater purpose, rather than eliminating it completely. It's a process of balance and integration: the ego continues to exist, but it ceases to be the center of everything and becomes an instrument at the service of a deeper consciousness, that of the heart.

Ego and Consciousness: Two Ways of Experiencing Reality
To better understand this shift, we can contrast how consciousness manifests in each case:
Head-based (ego) consciousness: Here, consciousness is filtered by the ego. Everything is interpreted from the "me": my achievements, my fears, my desires. It's a separative perspective, which makes us feel disconnected from others and our environment. The ego takes center stage, and reality is perceived through its limited lens.
Heart-based consciousness: By "shifting" consciousness to the heart, a more expansive experience opens up. The heart symbolizes empathy, unconditional love, and the recognition of our oneness with all that exists. The ego doesn't disappear, but its influence is softened, allowing consciousness to flow from a place of greater wisdom and compassion. It's an integrative perspective, connecting us rather than isolating us.
The Sublimation of the Ego: A Balance, Not a Destruction
Your idea of silencing the ego rather than annihilating it fits perfectly with this approach to sublimation. By shifting consciousness to the heart, the ego isn't eliminated, but rather relocated to a secondary role. It's still useful—allowing us to maintain our individuality and function in the practical world—but it no longer dictates our decisions or defines our identity. It goes from being the master to an obedient servant of a larger consciousness.

In many spiritual traditions, such as yoga or Sufism, there is talk of "taming" the ego rather than destroying it. It's like a wild horse: you don't kill it, but rather train it to respond to higher guidance. In this way, the ego can become an ally on our path, rather than an obstacle.

In the forum, you could present this perspective as a bridge between two positions: it's not about choosing between annihilating or silencing the ego, but rather understanding that both approaches have their place depending on the context. To live in the world, we need a healthy ego; to transcend our limitations, we need to sublimate it and connect with something greater. Your idea of "keeping it with a voice but without a vote" is practical and spiritually wise, and could resonate with many as a way to balance the ego without denying it.
An Invitation to Go Deeper
I'd love to hear how this resonates with you and if there are any aspects you'd like to explore further. Have you ever felt that "shift" of consciousness to the heart? How do you experience this in contrast to the moments when the ego is in charge? If you choose to share this conversation on the forum, I would be honored to have contributed to your reflection.

Thank you for this enriching dialogue. I'm here to continue exploring with you whenever you want.

You
Very grateful. For now, I'm very satisfied with your responses. Now I'll try to sort through all this important material as best I can to contribute to the topic, which I believe will still be controversial. Have a good evening.

GROK
Thank you for your kind words! I'm very glad to know that my response was helpful to you and that you're satisfied with the information provided. It's a pleasure to be able to assist you with such interesting topics.

I'm sure you'll continue to contribute valuable perspectives to the forum debate, especially on a topic that, as you say, still promises to generate a lot of discussion and controversy. It will be great to see how it develops!

Have a great evening, and see you soon! I'm always here for any further questions or conversations you'd like to continue.
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"The most difficult thing is to transcend the ego and its cohort of pettiness and jealousy" (SAIBABA)

Studying the material of SAIBABA's teachings, we can conclude that to the extent we awaken to the need to expand our consciousness, to that same extent, we are able to transcend the role of the ego as the main actor. This means that the ego is inversely proportional to the expansion of consciousness, which SAIBABA defines as "Knowing more" where the planes or levels of consciousness being what place each person on a defined scale of spiritual ascent. Below is an excerpt from a teaching by SAIBABA on this subject: "It is accepted that there are five planes or levels of consciousness: External Consciousness; Internal Consciousness; Higher or Supraconsciousness; Cosmic, Spiritual, or Transcendent Consciousness; and Divine or Supreme Consciousness. Each level has a specific function, as follows: the first corresponds to survival; the second to self-knowledge; the third to self-expression; the fourth to the encounter with the supersensible; and the fifth to fusion with God. In reality, there is no such thing as levels or planes of Consciousness; these are only stated for educational purposes because consciousness is a constant flow of contents whose predominance indicates the location of the human being at a particular level, without completely abandoning the others. In a certain way, the levels intersect and exchange contents."

Presented in this way, it is quite evident that it is neither possible nor necessary to completely annihilate the Ego, but only to sublimate it with the growth of spiritual life. However, I also think this is an almost inexhaustible topic that lends itself to frequent debate, where everyone seems to be right. We have, for example, the arrogance of such a decisive figure as Lucifer, whom I heard say in a transmission here on the forum that if he had been the bearer of a divine fragment, his rebellion would never have manifested. Could it be that all those individuals who as humans only have a name and form but whose actions are worse than beasts, also lack an Adjuster and, consequently, a soul, like those warmongers who show no compassion by massacring innocent people, and worse still, children? Thank you.
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